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    For the women in the camp, it was important to retain some of their dignity and sense of humanity.

    Therefore, they made necklaces, bracelets, and other personal items, like small dolls and books, as keepsakes.

    These personal effects were of great importance to the women and many of them risked their lives to keep these possessions.

    Some of these types of effects can be seen at the exhibition "Voices from Ravensbrück" hosted by Lund University Library, Sweden. The bodies of those killed in the camp were cremated in the nearby Fürstenberg crematorium until when SS authorities constructed a crematorium at a site near the camp prison.

    In January the SS also transformed a hut near the crematorium into a gas chamber where the Germans gassed several thousand prisoners before the camp's liberation in April ; in particular, they killed some prisoners from the Uckermark police camp for "deviant" girls and women, which was taken under the control of the Ravensbrück SS at the start of In January , prior to the liberation of the remaining camp survivors, an estimated 45, female prisoners and over 5, male prisoners remained at Ravensbrück, [28] including children and those transported from satellite camps only for gassing, which was being performed in haste.

    With the Soviet Red Army 's rapid approach in the spring of , the SS leadership decided to remove as many prisoners as they could, in order to avoid leaving live witnesses behind who could testify as to what had occurred in the camp.

    At the end of March, the SS ordered all physically capable women to form a column and exit the camp in the direction of northern Mecklenburg, forcing over 24, prisoners on a death march.

    On 30 April , fewer than 3, malnourished and sickly prisoners were discovered alive at the camp when it was liberated by the Red Army.

    The SS guards, female Aufseherinnen guards, and former prisoner-functionaries with administrative positions at the camp were arrested at the end of the war by the Allies and tried at the Hamburg Ravensbrück trials from to On the site of the former concentration camp, there is a memorial today.

    In , the sculptor Will Lammert was commissioned to design the memorial site between the crematorium , the camp wall, and Schwedtsee Lake. Up to his death in , the artist created a large number of sculpted models of women.

    For the inaugural opening of the National Memorial site, a scaled-up version of Tragende Woman with Burden was created under the supervision of Fritz Cremer and exhibited.

    The Zwei Stehende Two Women Standing monument also has its origins in Lammert's models. Other statues, which were also originally created for Ravensbrück, have been on display at the Old Jewish Cemetery in Berlin Mitte since , in commemoration of the Jewish victims of fascism.

    Since , the former SS headquarters have housed the Museum des antifaschistischen Widerstandskampfes Museum of Anti-fascist Resistance.

    After the withdrawal from Germany of the Soviet Army , which up to had been using parts of the former camp for military purposes, it became possible to incorporate more areas of the camp into the memorial site.

    Today, the former accommodation blocks for the female guards are a youth hostel and youth meeting center. In the course of the reorganization, which took place in the early s, the Museum des antifaschistischen Widerstandskampfes was replaced by two new permanent exhibitions: "Women of Ravensbrück", which displays the biographies of 27 former prisoners, and "Ravensbrück.

    Topography and History of the Women's Concentration Camp", which provides information about the origins of the camp, describes daily life in the camp, and explains the principle of Vernichtung durch Arbeit extermination through work.

    Since there has also been an exhibition about the female guards at the Ravensbrück Women's Concentration Camp, housed in another of their former accommodation blocks.

    Additionally, temporary exhibitions of special interest are held regularly at the memorial. On 16 and 17 April , a ceremony was held to commemorate the 60th anniversary of the camp's liberation.

    Among those invited were approximately survivors from all over the world, mostly eastern Europe.

    At the same time a new, permanent outdoor exhibition was opened, on the theme of the train transports to Ravensbrück.

    Its central exhibit is a refurbished goods wagon. The exhibition's information boards describe the origins of the transports and how they developed over time and explain the different types of trains, where they arrived, and the part played by the local residents.

    It is probably the only exhibition so far at a German memorial which is dedicated solely to the subject of the transports to the camp.

    Ravensbrück did not have its own burial site so most of the bodies were kept nearby at the site of their cremation. In the archaeological remains of Polish women were found in the Fürstenbeg cemetery.

    Nine urns and 2 plaques were discovered. Their ashes were found buried with metal plaques that had once been part of their urns.

    The urns had since broken down in the soil but the plaques still say the identities of who was buried there. Previously in , a mass grave was found by the cemetery accidentally.

    Now, archaeologists aren't just finding ashes. Many are finding human body parts that were never fully burned in cremation.

    Many of these artifacts were lost once some of the survivors reached Sweden. Survivors kept them hidden in the waistbands and hems of their clothes.

    As they were being cleaned, their clothes were burned. While the women showed hesitation in ridding their clothes, no one voiced why they were upset about it.

    They didn't yet trust the people taking care of them after all they endured. The consequence was that it was all burned.

    Many survivors protested, but few dared to say why. They dared not believe we were fully without German influence. Inseams, hems, and waistbands, many had with great effort and danger for life during internment in camp managed to save personal souvenirs and treasures.

    Prisoners could be punished if caught but many disregarded camp rules and continued to make art in secret. Things like dolls for orphaned or lost children.

    Chances were not high for children at Ravensbrück. Many lost their mothers and as a result, lost what little protection they did have.

    Many were medically experimented on or killed. The creation of art or personal belongings in the camp was strictly prohibited.

    Despite this, there are still artifacts found today that display resistance. A sprig of the Lilly of the Valley [35] is a prime example.

    While only a piece of plastic, if caught could be considered an act of "sabotage" and largely punishable. Many of the items were made of spare bits of plastic, wood, or cloth.

    In , 27 secret letters were gifted to the Museum of Martyrology in Lublin [36]. These letters describe the camp in detail, including the doctors practicing medical experimentation.

    In , medical experimentation was introduced and began experimenting on a group of 86 women, including the four-letter writers.

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